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 :: **Théorie communiste**((This text is the introduction for the book //Les Emeutes en Grèce//, published by Senonevero in April 2009.)) :: **Théorie communiste**((This text is the introduction for the book //Les Emeutes en Grèce//, published by Senonevero in April 2009.))
  
-The riots((The Greek term //εξέγερση// [ekseyersi] was widely used by the participants themselves to describe what was going on, this term can be translated as “uprising”, “rebellion”, “insurrection”, “riot”. “Unrest” is too neutral; “llion” does not imply any specific forms of action; “insurrection” is too strong for what really happened in Greece, as what was at stake was never to overthrow the power in place and the relations of production it expresses: there was neither the will, nor the possibility to do such a thing;. “Riot” corresponds to the practical form of the uprising, to its spontaneous character and to the “rebellion” as refusal that manifested itself in it.)) (or the riot, spread out and fragmented in time and space) which broke out in Greece following the murder of the young Alexander on the evening of 6th December 2008, are productive of theory. They are practically -- that is to say consciously -- the self-understanding of this cycle of struggles in its current phase -- they are a theoretical and chronological landmark. With all its limits, this movement is the first proletarian reaction (albeit non-global) to the crisis of restructured capital. In terms of its production of theory, this movement can be considered, more or less arbitrarily, according to six essential characteristics: +The riots((The Greek term //εξέγερση// [ekseyersi] was widely used by the participants themselves to describe what was going on, this term can be translated as “uprising”, “rebellion”, “insurrection”, “riot”. “Unrest” is too neutral; “rebellion” does not imply any specific forms of action; “insurrection” is too strong for what really happened in Greece, as what was at stake was never to overthrow the power in place and the relations of production it expresses: there was neither the will, nor the possibility to do such a thing;. “Riot” corresponds to the practical form of the uprising, to its spontaneous character and to the “rebellion” as refusal that manifested itself in it.)) (or the riot, spread out and fragmented in time and space) which broke out in Greece following the murder of the young Alexander on the evening of 6th December 2008, are productive of theory. They are practically -- that is to say consciously -- the self-understanding of this cycle of struggles in its current phase -- they are a theoretical and chronological landmark. With all its limits, this movement is the first proletarian reaction (albeit non-global) to the crisis of restructured capital. In terms of its production of theory, this movement can be considered, more or less arbitrarily, according to six essential characteristics: 
  
   * The praxis and discourse of these riots make of the current crisis of capitalist reproduction a crisis of the //future// of this mode of production.   * The praxis and discourse of these riots make of the current crisis of capitalist reproduction a crisis of the //future// of this mode of production.
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